Tag Archives: mustard seed

Kingdom DIY? Part 2


continued…

The second pair of parables Matthew 13:44-46 focused more on how people should respond to the gift of the Kingdom.  Both the treasure hidden in the field and the pearl of great value were hidden and required action of man.  We often get stuck at this point and focus on the actions required to find the kingdom, or even worse, on the cost of attaining it as if it were a ticket or a piece of property we could buy. It would be easy to point out that unlike ‘the rich young man’ who couldn’t or wouldn’t give up his wealth to enter the kingdom of God, these men both went and sold all that they had.  This has, in many cases, been used as a proof text for the renunciation of wealth as a ‘ticket’ into the Kingdom of Heaven.  The important part is not the seeking of what is hidden, but the response to the gift once found. In response to a gift so unexpected and immense their response was total, they gave all.  Receiving this gift, our response must be in proportion.  Though we can never give back to God in equal measure; enough praise; enough service; enough love; we can commit ourselves wholeheartedly in faith and obedience to his will.

 

We can not DIY the Kingdom of Heaven, but by that I do not mean to say that we should stop striving for justice in our world, or that there is nothing for us to do at all.  In the Parable of the Net (Matthew 13:47-52) those of us who believe and have faith in God; creator, redeemer, and guide, are assured that when the net is drawn in it will be a time of rejoicing for us.  It is our role to take this sure knowledge of the kingdom present and the kingdom yet to be fulfilled to those who are still in danger of being thrown out.

 

Jacob was destined to rule over his brother.  He had stolen his birthright and now run away to the land of where Abraham and Sarah had lived.  In Genesis 29 he met Rachel at the well and ‘fell in love with her’. When his uncle Laban asked what he wanted in exchange for his work Jacob thought he could do it himself and asked for the hand of Rachel in marriage.  We know the rest of the story.  Jacob worked hard for seven years and it passed like no time because the reward he expected was so great!  She was there in his life every day, but not yet his.  He did end up with Rachel as a wife, but not until after he was married to her older sister Leah and agreed to another seven years service.  It is not the result that he would have wanted, but with the two sisters and their maids he had what God intended; the means to found the 12 tribes.

 

Like Jacob we have a great desire, ours for the Kingdom of Heaven.  We know that it is here already in part, but not yet fully ours.  We know that it is worth the whole world, our whole selves.  We know that we can not make it come any faster, but we are happy to work ‘in the fields’ while we wait. 

Kingdom DIY?



 

Our society these days seems obsessed with the religion of self-reliance. The individual is most important, and is only a success when he or she has the power to take care of themselves.  There is a DIY Network which has shows with titles such as; Indoors Out; Desperate Landscapes; Dream House Log Cabin; I Hate My Kitchen; Man Caves; Marriage Under Construction;  and Sweat Equity.  Along with this, if you want to know how to do something you can log on to youtube.com and find a video with directions.  This phenomenon is not new of course, just gone global, I remember growing up with Popular Mechanics; Time Life books on home maintenance; and Wok with Yan.  To be able to say that you renovated your home, your car, your life on your own, without the experts, is the ultimate point of pride.  If we follow this reasoning, then if we are interested in the Kingdom of God (Heaven) coming then it is time we figured out how to do it  ourselves, right?

 

Is the Kingdom of Heaven a DIY project for the church and its members?

 

Let’s look at some parables about the kingdom of heaven.  Jesus tries to enlighten first the crowd and then the disciples on the nature of the kingdom.  The Gospels are not in any way meant to be a travelogue for future visitors with descriptions of accommodations and sights and attractions to take in.   Some of his parables were told for the crowd while others were told only to the disciples.  He told parables focused on the Kingdom of Heaven with respect to God’s action. 

 

A mustard seed, the smallest visible seed, is a symbol often used in the Old Testament to represent the minute.  In Matthew’s telling of this parable (Matthew 13:31-35); we see reference to ‘a mustard seed’, one single grain which a man sows in the field.  The idea of sowing one single seed is ludicrous of course; no farmer would do such a thing.  We can assume then that Matthew is using the seed as an allegory for God’s action in the world, which is often unseen to us.  So then, God’s action in the world, seemingly minuscule, will grow, as did the mustard seed, into a tree of great height in which all the birds of the air will find a dwelling.  While mustard plants are sometimes as tall as 10 feet with spreading branches and do attract birds, it is a stretch for the Gospel writer to refer to it as a tree and as such this may be taken as an allegory for the expansion of Christ’s kingdom over all the earth even into the Gentile world.

 

The parable of the leaven Luke 13:20 is similar.  Starting with something hidden, yeast in the flour, this grows to many times its size.  This is not an action we can see, nor is it one we could ‘do ourselves’.  I found it interesting to discover that three measures of flour was actually around 50 lbs and would make enough bread for a hundred, enough for a banquet, for the wedding feast.

 

Both the mustard seed and the yeast are here present with us today and likewise the kingdom is here in some invisible way already, and will come to fruition through the hand of God in our lives and in the world.