Today we leave behind the devil and his temptations and take to the road. For Jesus, the road is his ministry and the road to Jerusalem which will end with the cross and the resurrection. And for the Israelites, it was the road to the Promised Land. When Terry Fox began his Marathon of Hope, he dipped his artificial leg in the Atlantic Ocean in St Johns, Newfoundland with the plan to run across the country. Terry began his run with a ritual, just like we mark the seasons of our lives with baptism to represent the beginning of life in the family of God, graduation as the end of a journey for education, and the beginning of a whole new journey.
In Joshua, we read about the second celebration of the Passover. The night before they began the exodus from Egypt, the Israelites followed God’s directions to mark their lintels and door frames with the blood of a lamb and to follow certain procedures in their meal. This ritual, called the Passover, marked their houses, allowed their children to live, and marked the beginning of their journey to the Promised Land. They were free, no longer slaves, but transitions in life aren’t instantaneous! They include space (the road) and time (for us 40 days, for Israel 40 years). When Moses led the people out of Egypt they surely expected to travel directly to the Promised Land, but they were barely through the sea when they began to complain. Rather than 250 miles in one month they were destined to lead an unsettled existence in the wilderness for 40 years. The miles multiplied as the time went by, they needed the time to make them ready, “to grapple with the promise of God to see the Promised Land” (“A Plain Account: A Free Online Wesleyan Lectionary Commentary” 2016)
After all their time in the wilderness, they finally crossed the Jordan. We meet them there this morning. Keep in mind that these men, women and children were not the same ones who had left Egypt. Not a single one had ever been to Egypt, they were never slaves, and they were born and raised in the wilderness. They had never known a settled life, had never grown crops, and they had not carried out the ritual of Passover. The first thing they did in the Promised Land was not to set up defences, not to charge the nearest city, but they repeated the ritual that had begun their journey. Though Passover has been celebrated ever since this ritual marked the beginning and the end of their transition to a new land and a whole new way of life.
Congregations with pulpit vacancies are on the road to renewal. From the final services and farewell parties, they head into the wilderness stage of the vacancy. There is no way for to know how long the search will take. There are so many steps to go through: dealing with various supplies in the pulpit, committee meetings, review the membership rolls, reflection on priorities and vision, writing of the congregational profile, and then considering candidates. During vacancies in the churches to which I have belonged, I was always torn between feeling frustrated at how long it took and concern over finding the correct person. In a paper on Joshua 5:9-12 Hannah Beers said, “our desire to know the final outcome limits our ability to see how God is working in the present…Throughout the wandering Manna was miraculously provided for by God and the Israelites did not want for food.” (“A Plain Account: A Free Online Wesleyan Lectionary Commentary” 2016), and “On the day after the Passover, on that very day, they ate the produce of the land,” (Josh 5:11).
A Broken Stradivarius
One of the greatest ambitions of any violinist is to play a Stradivarius. Meticulously handcrafted by Antonio Stradivari these very rare violins produce an unrivalled sound. So you can imagine the excitement of acclaimed British violinist Peter Cropper when in 1981 London’s Royal Academy of Music offered him a 258-year-old Stradivarius for a series of concerts.
But then the unimaginable. As Peter entered the stage he tripped, landed on top of the violin and snapped the neck off. I can’t even begin to imagine how Peter Cropper felt at that moment. A priceless masterpiece destroyed!
Cropper was inconsolable. He took the violin to a master craftsman in the vain hope he might be able to repair it. And repair it he did. So perfect was the repair that the break was undetectable, and, more importantly, the sound was exquisite.
The Academy was most gracious and allowed him to continue using the Stradivarius. And so night after night, as Peter drew his bow across those string, Peter was reminded of the fact that what he once thought irreparably damaged had been fully restored by the hand of a Master craftsman. (“A Broken Stradivarius | Stories For Preaching” 2016)
While Terry Fox never got to dip his leg in the Pacific Ocean, God was at work. Through Terry’s days on the road and his struggles he inspired the nation and a generation. For 3,339 miles, from St John’s, Newfoundland, Canada’s easternmost city on the shore of the Atlantic, he’d run through six provinces and now was two-thirds of the way home. He’d run close to a marathon a day, for 143 days. No mean achievement for an able-bodied runner, an extraordinary feat for an amputee. He raised $24.17 million on his own run. The first memorial Terry Fox Run was held in September of the year he died. More than 300,000 people walked or ran or cycled in his memory and raised $3.5 million. The master craftsman was definitely at work on this road with Terry (Schrivener 2016).
Remember that the master craftsman is also working on our own roads of life: through relationships, jobs, education: from endings to new beginnings; on our journey to forgiveness, and to Easter; God reminds us of our identities as his forgiven children through the sacraments of baptism and the Lord’s Supper. Lent prepares us for and Easter prepares us for the transition through death to the new lives waiting for us, but we can’t get there without the pain of Good Friday.
“A Broken Stradivarius | Stories For Preaching”. 2016. Storiesforpreaching.Com. http://storiesforpreaching.com/?s=A+Broken+Stradivarius&submit=Search.
“A Plain Account: A Free Online Wesleyan Lectionary Commentary”. 2016. A Plain Account: A Free Online Wesleyan Lectionary Commentary. http://www.aplainaccount.org/#!Joshua-5912/bhul0/56d3c27c0cf2154b8027d5fc.
Schrivener, Lesley. 2016. “Terry Fox & The Foundation – The Marathon Of Hope”. Terryfox.Org. http://www.terryfox.org/TerryFox/The_Marathon_of_Hope.html.