Daily Archives: March 8, 2016

Hitting the Road With Jesus


the-long-road-home          Today we leave behind the devil and his temptations and take to the road. For Jesus, the road is his ministry and the road to Jerusalem which will end with the cross and the resurrection. And for the Israelites, it was the road to the Promised Land. When Terry Fox began his Marathon of Hope, he dipped his artificial leg in the Atlantic Ocean in St Johns, Newfoundland with the plan to run across the country. Terry began his run with a ritual, just like we mark the seasons of our lives with baptism to represent the beginning of life in the family of God, graduation as the end of a journey for education, and the beginning of a whole new journey.

            In Joshua, we read about the second celebration of the Passover. The night before they began the exodus from Egypt, the Israelites followed God’s directions to mark their lintels and door frames with the blood of a lamb and to follow certain procedures in their meal. This ritual, called the Passover, marked their houses, allowed their children to live, and marked the beginning of their journey to the Promised Land. They were free, no longer slaves, but transitions in life aren’t instantaneous! They include space (the road) and time (for us 40 days, for Israel 40 years). When Moses led the people out of Egypt they surely expected to travel directly to the Promised Land, but they were barely through the sea when they began to complain. Rather than 250 miles in one month they were destined to lead an unsettled existence in the wilderness for 40 years. The miles multiplied as the time went by, they needed the time to make them ready, “to grapple with the promise of God to see the Promised Land” (“A Plain Account: A Free Online Wesleyan Lectionary Commentary” 2016)

          After all their time in the wilderness, they finally crossed the Jordan. We meet them there this morning. Keep in mind that these men, women and children were not the same ones who had left Egypt. Not a single one had ever been to Egypt, they were never slaves, and they were born and raised in the wilderness. They had never known a settled life, had never grown crops, and they had not carried out the ritual of Passover. The first thing they did in the Promised Land was not to set up defences, not to charge the nearest city, but they repeated the ritual that had begun their journey. Though Passover has been celebrated ever since this ritual marked the beginning and the end of their transition to a new land and a whole new way of life.

          Congregations with pulpit vacancies are on the road to renewal. From the final services and farewell parties, they head into the wilderness stage of the vacancy. There is no way for to know how long the search will take. There are so many steps to go through: dealing with various supplies in the pulpit, committee meetings, review the membership rolls, reflection on priorities and vision, writing of the congregational profile, and then considering candidates. During vacancies in the churches to which I have belonged, I was always torn between feeling frustrated at how long it took and concern over finding the correct person. In a paper on Joshua 5:9-12 Hannah Beers said, “our desire to know the final outcome limits our ability to see how God is working in the present…Throughout the wandering Manna was miraculously provided for by God and the Israelites did not want for food.” (“A Plain Account: A Free Online Wesleyan Lectionary Commentary” 2016), and “On the day after the Passover, on that very day, they ate the produce of the land,” (Josh 5:11).

A Broken Stradivarius

One of the greatest ambitions of any violinist is to play a Stradivarius. Meticulously handcrafted by Antonio Stradivari these very rare violins produce an unrivalled sound. So you can imagine the excitement of acclaimed British violinist Peter Cropper when in 1981 London’s Royal Academy of Music offered him a 258-year-old Stradivarius for a series of concerts.

But then the unimaginable. As Peter entered the stage he tripped, landed on top of the violin and snapped the neck off. I can’t even begin to imagine how Peter Cropper felt at that moment. A priceless masterpiece destroyed!

Cropper was inconsolable.  He took the violin to a master craftsman in the vain hope he might be able to repair it. And repair it he did. So perfect was the repair that the break was undetectable, and, more importantly, the sound was exquisite.

The Academy was most gracious and allowed him to continue using the Stradivarius. And so night after night, as Peter drew his bow across those string, Peter was reminded of the fact that what he once thought irreparably damaged had been fully restored by the hand of a Master craftsman. (“A Broken Stradivarius | Stories For Preaching” 2016)

 

While Terry Fox never got to dip his leg in the Pacific Ocean, God was at work. Through Terry’s days on the road and his struggles he inspired the nation and a generation. For 3,339 miles, from St John’s, Newfoundland, Canada’s easternmost city on the shore of the Atlantic, he’d run through six provinces and now was two-thirds of the way home. He’d run close to a marathon a day, for 143 days. No mean achievement for an able-bodied runner, an extraordinary feat for an amputee. He raised $24.17 million on his own run. The first memorial Terry Fox Run was held in September of the year he died. More than 300,000 people walked or ran or cycled in his memory and raised $3.5 million.  The master craftsman was definitely at work on this road with Terry (Schrivener 2016).

Remember that the master craftsman is also working on our own roads of life: through relationships, jobs, education: from endings to new beginnings; on our journey to forgiveness, and to Easter; God reminds us of our identities as his forgiven children through the sacraments of baptism and the Lord’s Supper. Lent prepares us for and Easter prepares us for the transition through death to the new lives waiting for us, but we can’t get there without the pain of Good Friday.

 

 

“A Broken Stradivarius | Stories For Preaching”. 2016. Storiesforpreaching.Com. http://storiesforpreaching.com/?s=A+Broken+Stradivarius&submit=Search.

“A Plain Account: A Free Online Wesleyan Lectionary Commentary”. 2016. A Plain Account: A Free Online Wesleyan Lectionary Commentary. http://www.aplainaccount.org/#!Joshua-5912/bhul0/56d3c27c0cf2154b8027d5fc.

Schrivener, Lesley. 2016. “Terry Fox & The Foundation – The Marathon Of Hope”. Terryfox.Org. http://www.terryfox.org/TerryFox/The_Marathon_of_Hope.html.

Food, Power, and Minions #3


Show Me The Power!

wilderness_temple

In the first of this series I mentioned that Luke’s is the only Gospel in which the temptation at the temple is placed last. As Fred Craddock points out in his commentary, Luke modeled his Gospel after the life and ministry of Christ and so it made sense that his temptations should lead from home, to the world, and then to the temple in Jerusalem just as Jesus began at home, travelled throughout the countryside including some Gentile areas and ended up in Jerusalem (Craddock 1990). That is just where we find Jesus and the devil this morning, standing 150 feet up, at the pinnacle of the temple.

Why did the devil take Christ to Jerusalem? Jerusalem was the capital of the United Kingdom of Israel (at other times just Judah) and later of the Roman Province of Judea under Herod the Great. It is into Jerusalem that Jesus would ride to the cheers of the crowds on Palm Sunday; in an upper room in Jerusalem that he and his apostles would celebrate the Passover feast; from Jerusalem that he would be led up to be crucified on Good Friday; and to that same upper room that he would return after his resurrection.

Why did they go to the temple? The temple was his father’s house. It was the symbol and center of the Jewish religion; the house of God, the only proper place to make sacrifices to God. It is where the chief priests and many Pharisees, who would later take the role of Christ’s enemies, were to be found. It was the site of teaching, prayer, worship, sacrifice, cleansing, and absolution. They were on the pinnacle of the temple which, in Jesus’ time, would have been the top of the Holy Place, the most important part of Herod’s temple.  This structure was open only for the priests to light the lamps and give incense offerings, and it housed the Holy of Holies which could only be entered once each year by the high priest on the Day of Atonement.

Why the pinnacle of the temple? In almost all religious traditions in ancient times, mountains and the tops of human-made mountains such as ziggurats and temples were considered to represent the seat of the gods and the place where people could find themselves closest to them. Moses met God on the mountaintop, Jesus frequently went up a mountain to pray, Jesus’ transfiguration was at a mountaintop, and Jesus was crucified on a hilltop. In colloquial speech we refer to moments of great revelation or closeness to God as ‘mountaintop experiences.’

            So, what did this temptation mean? The temptation was a chance to show proof of God’s power, to avoid a 98% chance of death with a show of supernatural power and beings, God’s minions/angels. Would this produce real faith in those who were witnesses or would this sort of coerced faith be short lived and situational? As we have seen throughout the Old Testament God’s shows of his power through the plagues in Egypt, the holding back of the Red Sea, the manna and water from the rock in the desert, and his presence in the cloud on the tabernacle, led to great declarations of faith which were followed all too soon with challenges. ‘You are the one God, full of power, but what have you done for us lately?’

Having been shot down twice by Jesus quoting scripture, this time, the devil takes his temptation directly from scripture, 

“‘If you are the Son of God, throw yourself down from here, for it is written, “He will command his angels concerning you, to protect you”, and “On their hands they will bear you up, so that you will not dash your foot against a stone (Ps 91:11-12).”

If you go to the Psalm you will see that he conveniently stopped his quote just before the part about defeating the serpent and crushing its head under his feet.

            We have all sorts of assurances of God’s power and faithfulness in the Bible. In this morning’s Psalm we read of powers such as; forming light, creating darkness, bringing prosperity, creating disaster, making the earth, creating mankind, stretching out the heavens, marshaling their starry hosts, and making  ways straight. We have assurances because we believe, but if we have to test it do we really believe, and then why should the promises still apply?

In his letter to the Corinthians Paul reminds people of Israel’s history of testing God who said, “you…have tested me these ten times and have not obeyed my voice (Numbers 14:21),” Paul wrote,

“We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come (1 Cor 10:8-11).”

 

Living Faith’s statement on unbelief states that, “For some today “God is an empty word indicating no reality they have ever consciously known. They do not believe there is a God (Living Faith 9.3.1).” These people, if seeking at all, are looking for proof that God is real in the worldly meaning of real. Something you can touch, see, feel. It next states that, “Many find it hard to believe in a loving God in a world where so many suffer. Unbelief threatens many with despair, the feeling that nothing really matters and that beyond this world is emptiness (Living Faith 9.3.2).”

Jesus answered the devil, ‘It is said, “Do not put the Lord your God to the test (Luke 4:12).”‘ Paul told the Corinthians, “We must not put Christ to the test (I Cor 10:9).”  Like Jesus, we need to be resisting overfilling ourselves but allow the Holy Spirit to fill us, we need to resist grabbing for power over others and instead seek to serve, and we need to allow the assurances of God to be enough for us. We need not wait for pigs to fly.

“We have looked upon God in the sanctuary, beholding his power and glory. Because his steadfast love is better than life, our lips will praise him (Ps 63:2-3).”

 

Craddock, Fred B. 1990. Luke. Louisville, Ky.: John Knox Press.

Living Faith A Statement Of Christian Belief. 1984. Kelowna: Wood Lake Books Inc.