What Will Your Song Be? part 2


When you hear of Miriam, the sister of Moses and Aaron, do you immediately think of her quick thinking that allowed her mother to be the nursemaid for her brother under the protection of the
Pharaoh’s daughter?  Maybe you think of when she and Aaron challenge Moses’ authority since God had also spoken through
both of them at which time she was punished, being struck with leprosy and Aaron and Moses plead for her healing.  I think she is most readily associated with this simple song of celebration at being rescued from a terrible fate.  Scholars believe, in fact, that the original song on the shore of the sea was the simple two line celebration song of Miriam and that the longer version, attributed to Moses and the men, was actually written much later.  If you study the lines in terms of poetry this makes a lot of sense as there is no use of simile or metaphor in the two lines, no sign of exalted language, just the most basic and important facts.  Miriam is known for her song, for what will you and I be remembered?

Mary, unlike Miriam but much more like most of us, was a total nobody to the greater community of the tribes of Israel.  She
was pregnant but not married, the father was God.  What she had to look forward to was being the central figure of all the local gossip, being shunned, and probably losing her fiancé.  She sang in thanksgiving for news which most young women would have thought was going to totally mess up their lives!  Mary sang when she greeted her cousin Elizabeth, also pregnant, whom she visited right away after receiving her news.  There were no
instruments, no dancing, and no big crowd.  But she sang about being the most fortunate woman on earth and of all the good things that God had done for Israel since the days of Abraham.  She praised him for showing strength to bring down the tyrants, and his mercy in pulling up the victims, filling the hungry, and his faithfulness in remembering his promises to Abraham.  Obviously Mary is known for much more than her song, and yet it is the Magnificat, a song sung with almost no audience at all, which has become a part of liturgy.  We don’t need a crowd, we don’t need drums and trumpets to sing our songs.

Our children have begun another school year complete with the new shoes, the indoor and outdoor, the backpacks, binders, duo tangs, pens, pencils, erasers, etc. and a teacher/student ratio of no more than 1:29.  In Dadaab, currently the world’s largest
refugee camp, there are currently 156,000 school-age children.  Of those, 40,000 children now prepare to go back to school as well, but at a ratio of 1:100.  According to the UN, the camps are in desperate need of 1,800 more classrooms and the teachers to go with them. 

Whatever our place in the world, whatever our status in our culture, whether we are “somebodies” or “nobodies” we have a call to sing.  To be clear, while I firmly believe that everyone can sing music, it is not necessarily singing music to which I refer.   Anything you do to create harmony in the world, whatever you do in praise of God, whatever you do at God’s urging can be your song!  The feature of the September, 2011 issue of The Presbyterian Record is all about the Presbyterian women’s gathering which was held in the spring.  The theme was “Looking In, Shouting Out”.  At this event women from every province in Canada as well as from 12 partner countries met for workshops and worship on topics ranging from Caring for Creation, Nurtuting a Christian Family, Muslim Women-Myths and Facts, Yoga as Christian Practice, Bullying in Canada, and Women in Poverty.  The presenters of the workshops were shouting out!  They were
singing their songs!  And what of the over 500 who attended these workshops and worship services?  You don’t attend this kind of conference unless you already have a deep desire to make a change in the world, and these women were there preparing themselves to sing at home in their churches and communities, and perhaps even beyond.

I’ve been watching a British TV show lately called Ballykissangel.  It is about an English Priest who ends up
posted to a church in a little town in Ireland and all his misadventures.  Recently I watched an episode in which there
was a reporter who uncovered a scandal involving a local businessman and political candidate.  When the politician
suggested that the reporter was just, “whistling in the wind.”  the reporter’s response was that he was unable to whistle but he could  certainly sing really well!  He was not going to
keep a lid on the story; he was going to sing it out so that everyone would know.  Whether or not we can whistle, we
can all sing in some way or other to let everyone know about the great things God has done for us through his son Jesus.  In the words of a song by the Carpenters;

Sing, sing a song
Sing out loud
Sing out strong
Sing of good things not bad
Sing of happy not sad.
 
Sing, sing a song
Make it simple to last
Your whole life long
Don’t worry that it’s not
Good enough for anyone
Else to hear
Just sing, sing a song.
 
Sing, sing a song
Let the world sing along
Sing of love there could be
Sing for you and for me.
 
Sing, sing a song
Make it simple to last
Your whole life long
Don’t worry that it’s not
Good enough for anyone
Else to hear
Just sing, sing a song.

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